The Great Memorial Day BBQ 2012!

Hey, remember that really great BBQ you had on Memorial Day here in the US? Remember all of the great sunshine, food, beer, and friends? Sure you do. Now, raise your hand if you think that those steaks and hot dogs came from shiny, Saran-wrapped pretty pink and yellow Styrofoam picked from tender young vines by some benevolent farmer from his acres and acres of clean, green pastures. Really, raise them high. Be proud!

Morons.

As if you don’t already know, that meat came from outstanding operations like the one highlighted in this video.

Texas Calf Farm Investigation

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These People Should Never Know Freedom Again

People like this, and I use the term “people” VERY lightly, should be locked away in a solitary confinement cell somewhere in the driest and hottest place on earth, and never be allowed to live among us again. I don’t have adequate words to describe these people. I don’t understand how anyone, regardless of their intelligence level (and it isn’t very high with these assholes), can treat any living being, (whether that being is destined for slaughter or not), as cruelly as these animals are treated. And the really sad thing, is that this is only one of perhaps thousands of just such instances across the globe that happen every day. This one just happened to be caught on film. I am sure that many, many more living beings are drained of all dignity and their very existence by uncaring, unfeeling, complete and total idiotic assholes every hour of every day. What kind of sadistic perverts does it take to do these kinds of things? Regardless of what your job situation is, having to stoop to this level to stay employed is a sad state of affairs. These workers are the types (likely right wing assholes) who will literally cry when their team doesn’t win the Super Bowl, but are totally impervious to the cries of animals they are abusing.

Really, WTF?

Everyone who eats and uses and abuses animals is just as guilty as these workers. Eating just a “little fish,” makes you just as guilty. Eating a “little bit of chicken,” makes you just as guilty. Buying that leather iPad case, makes you just as guilty. Having just “a little bit of cheese,” makes you just as guilty. Not doing anything to help end these types of abuses, makes you just as guilty.

I used to think that it was okay to eat meat because the damage was already done. The animal already suffered and died, so why not? I wasn’t the one guilty of doing anything wrong. Or it was okay to have a little bit of cheese on my nachos because after all, the cow isn’t actually killed for her milk, is she? (As if you really believe she is retired to a nice green and sunny pasture to live out the rest of her years in blissful rest.) It was okay for me to buy and wear that leather belt, because after all, have you ever tried to find a man’s belt NOT made of leather? Really have you? If you failed in your search, you’re a moron.

Do I really think that my not eating meat is changing much? Do I really think that the 100+ animals lives I save each year by living a vegan lifestyle really matter when over 10 billion other animals are slaughtered each year? Do I really think that by spending a few hours a week volunteering at an animal shelter is making much of a difference? And do I really think I can be effective in changing anyone’s mind enough to make them switch to a vegan diet? Yes. Yes. Yes. Yes.

How can you justify doing any less?

Here’s the disturbing Mercy for Animals undercover video, Auction Atrocities. Go watch it, you coward.

Do I Love Animals More Than People?

Maybe. Okay, probably most of the time. That DOES NOT mean that there aren’t people in my life that I love completely and would do anything for. Because there are. I am perfectly capable of all of the usual human interactions that make life worth living. However, I have such disgust and anger at so many others, who should be dealt with as they treat other beings. Human and not.

Why is this true? Why do I like animals much better than humans in so many cases? It is because animals don’t ask for much from us. A safe place to live out their existence. Food, water, and shelter. To not be abused or killed for stupid human reasons. They simply ask to be treated as living beings. There are no hidden agendas. No harsh opinions or arguments or condemning words. No desire to discard or dispatch a human because they feel that human is no longer a valid being. No desire to eat a human or to use their bodies and all parts thereof for their own selfish purpose. Simple beings. Simply being.

Many humans on the other hand, are complete opposites. There  is no hesitation to take an animal’s life when we want or feel we “need” that animal to serve our own purposes instead. There is no hesitation to turn a domesticated animal out of our home and expect them (idiotically I might add) to survive because they are “animals,” and come from nature, and can therefore live again in nature. Really? A domesticated cat can go from years of living protected in your home to suddenly having the instincts and the skills that cats who were abandoned at birth have? Why is it okay to take your dog, who is no longer wanted (because he has grown old, or sick, or is now just an expensive nuisance), to some remote location, kick them out of your car, and then drive off quickly expecting that that dog will make it okay or someone will find her and take her in. Really? Are you a complete idiot?

And that is just the plight of some domesticated animals. The abuses and pain suffered by factory farm animals is sometimes too painful to even contemplate. We raise, slaughter, abandon, and eat or wear these animals because we have determined or just have always believed that these animals exist purely for our own selfish pleasures. We treat them as stupid, unfeeling, mindless beasts who have no other desires in life other than to be slaughtered for our “needs.” The plight of these animals is one of our biggest shames. We owe the animal kingdom something that they will likely never get from us. An apology.

Dramatic? Yes. True? yes. Visit any animal shelter, humane society, animal sanctuary, or similar organization that exists to help these defenseless creatures. Those organizations that help end the cycles of pain and unbelievable cruelty caused by those who care little if at all about what happens to these being after we are done using them for our own selfish needs.

There are many fine animal care organizations that are well-funded, like the ASPCA, and the Humane Society, who still need our support. But there are many more smaller, underfunded, desperate, non-profit organizations, (many in your own backyard) that struggle daily to help the animals in their care. These include SARA Sanctuary, Farm Sanctuary, Peaceful Prairie Sanctuary, Best Friends Animal Society, Animal Place, and so many others. To find some in your state, go here for only a partial list.

Many of us can’t give much in the way of money. But we can give of our time. We can make a difference simply by going to these places and offering whatever help we can. Some of us can afford to give money. How much could you help by sending them the equivalent of what you spend in a week in the grocery store for the products you buy that contain animals by-products or animal flesh. Could you do that for one week? Would you do that?

My point is, is that if you care even a little, then adopt a shelter pet. And not just the furry cute little kittens. The older ones that will never be adopted otherwise because they are too old or not “cute” enough. Send some money. Spend some time. Give a damn. Become a vegan, or at the very least, a vegetarian. Because if we don’t, who will? Not the government. Not animal abusers. Not meat eaters.

A Place to Live

This is reprinted here without the permission of Peaceful Prairie Sanctuary, and is just one of the many, many stories of heartbreak publicized on their site. If you care about animals at all, especially after reading this, please visit them and do what you can to help. Because if we don’t, who will?

A Place to Live

He shows up every morning, this small, slight, inky-eyed child. You can see him teetering across the prairie on his absurdly long legs, toiling across tough, tangled, thirstily terrain on his pale hooves, struggling to cross the field that separates the neighboring farm from the sanctuary — a nub of a child, pushing forth on his spindly bug legs, in his tiny bug body, with infinite bug determination — so scanty against the hulking earth, so tender under the bleak sky, so unprepared for the demands of the journey, yet so determined to undertake it. Nothing deters him until he reaches his destination: a thorny scrap of scorched dirt on the sanctuary border where the fence wires are slightly bent, stretched and loosened. There, he stops with a sigh in his body, with a hitch in his shoulders, as if tossing an invisible burden. He gazes into the green distance, swaying gently from side to side, shuffling his small feet, sniffing the breeze for news of the free animals, focusing exclusively on the remote spot where he last saw the sanctuary cows disappear the day before, and ignoring everything else: the thirst, the hunger, the blistering sun, the burning prairie winds, the stings of angry fire ants.

He comes a long way to get to this thankless place. There are mean fields to cross and gaping ditches to sidestep, and snarls of barbed wire to wrestle, yet he makes the trek every day, in all kinds of weather, without fail and without complaint as if that bitter spot on the sanctuary border can give him something he cannot get anywhere else — a refuge, a remedy, or at least a reprieve.

He is the sole survivor of a “grass-fed beef” herd. Left behind in the commotion of “auction day”, in the terror and thrashing of families being torn apart, in the deafening roar of mothers and children calling out for each other and, most deafening of all, the cries of his own mother being beaten, shocked, dragged into the truck as she begged for his life and hers.

He’s here now. Standing there, in that forsaken border patch, with something resembling faith, waiting quietly, patiently, perched on long legs that stretch down like roots, straining for the deep waters, reaching for a new life. Once in a while, he extends his neck, throws his head back and opens his mouth as if to bellow out a mighty cry, but no sound comes out, only a series of hissed, raspy breaths, the voiceless sobs of a child who cried himself mute. He keeps calling his soundless pleas, mouth open in silent despair, eyes widened in anguish that verges on sound, as if someone can, will, must hear him.

And someone does. A barely audible response in four different voices comes from the far reaches of the sanctuary: Juliette, Ember, Justice and Bumper. And, with that one faint, barely discernible sound, everything changes. His eyes glisten, his shoulders straighten, his body shimmers with anticipation. He becomes larger, stronger, brighter, steadier as the sanctuary cows amble slowly towards him, bringing the windfall of their loving presence to his lonely existence.

And, finally, they’re there. Within his reach! They stick their long necks through the fence, bending and stretching and loosening the wires in the process, they bring their large, generous, benevolent persons into his lonely existence, they surround him with something that feels and heals like love, they breathe him, they lick his sad face, they moo sweet, reassuring things in his ear, they caress his mute throat with their raspy tongues until they love a small sound out of it again—a whisper, a whimper, a sigh of relief, perhaps not relief from sorrow but relief that his sorrow is finally heard.

He responds to affection with affection, to warmth with warmth, to joy with joy. He nuzzles Ember’s face, he rubs his cheek against Juliette’s neck, he tries to attach the entire length of his bitty body to Justice’s ample side. He basks in the warmth of their nurture and protection, he freezes in delight. This is the substance he needs more than food, more than water, more than shelter, more than the comforts of the body when his soul is in turmoil—this substance that feels like love. He lies down on his side of the fence and they lie down on theirs, inching as close to him as possible, their massive flanks and backs touching his slight, skinny frame through the fence. They doze off, they dream together for a while, sharing the living, happening moment, passing thoughts and understandings from mind to mind. And then, as if driven by an invisible force, he unfurls his lanky legs, leaps to his nubby feet, shakes his head, wags the wild reed of his tail, and starts running puppy laps up and down the fence, bucking, kicking, bouncing, leaping, playing pretend games, chasing imaginary friends. A child again.

He lives there. In that harsh, wounding place that batters his body and wrenches his heart. It’s the only place in the non-vegan world where he can get a meager measure of happiness, warmth, love, hope. The only place in the world where his heart ekes out a song. For a brief moment. Eventually, inevitably, Justice, Juliette, Ember and Bumper get up and walk away, back to their lives, called by the fullness of their own free lives that make their own demands, that call to be lived and experienced to the fullest. Juliette is the last to leave, she lingers a while longer next to this thumb of a child, perhaps reminded of her own lost baby, and of all the times when she left the safety of the sanctuary and ran back to the farm where her calf was caged and crying, and risked her own life only to bring him a measure of comfort. But, soon, she gets up too and ambles off with the others. He watches them walk away, quietly at first but then, when he finds himself alone again—alone in the blistering fields, alone under the shattering sky, alone in the bitter pit of his life, he resumes his mute cries, his chest heaving and wrenching with each new silent sob.

We try to comfort him but he rejects our offerings of food, water and affection. He doesn’t need human consolation, he needs human restraint, human decency. He doesn’t want what humans have to offer, he wants what humans have taken away for a taste of burned flesh—his home, his family, his future, the freedom to live out his life and pursue its wonders. His whole being is focused on the spot where Justice, Juliette, Ember and Bumper are slowly disappearing from view. When he can no longer see them, he folds himself in the tight curl of his body, clutching himself in his own meager embrace against the sadness that is to come, the sadness that is already there, batting its black wings at him, pressing itself into his pores. He furls himself into a tight coil but sticks the tips of his hooves past the fence, as if trying to get a small part of himself into the sanctuary. The bulk of his body is anchored on the farm but the tendril of his tail, the buds of his hooves, the nub of his muzzle make it into the sanctuary, reach, touch, live on the other side.

By evening the “farmer” will come and wrangle him back to the farm. By morning, he’ll teeter back over the field again, all legs and elbows, and he’ll park himself in that same blistering spot again, under the same withering sun, and he’ll issue his silent sobs again, pleading to be held, to be helped, to be heard. We’ll offer him food, water, affection knowing full well he’ll reject all, and we’ll witness again his faithful vigil at that spot in the fence where the wires are bent, stretched and almost ready to give, where the seemingly insurmountable barrier between two worlds has been loosened by such gentle and relentless straining, and struggling, and sobbing, and wrestling, and grasping, and yearning, and loving, and hoping, and reaching through to the other side.

Joanna Lucas
© 2010 Joanna Lucas

Got Milk? Is it Yours?

I am tired of being labeled a namby-pamby, Birkenstock-wearing, tie-dyed, wimpy liberal because I happen to believe that animals have just as much right to a happy life as we do. A life nature intended, not a life we say they should live.

An animal produces milk to nourish their offspring. Simple. Why is it then that we insist on using the milk they produce for their children, to “nourish” us? Why do we drink cow’s milk in the first place? Are we all calves? Why do we raise these animals and make them produce offspring so quickly and so often, just to feed our insatiable desires for something we don’t need? Why do we raise cows to give birth many more times than nature intended, and then take their male calves for veal, or to sell and slaughter (to our shame) at such a young age? Before he has even had a chance at living the life he was born to live? And if the calf is a female, why do we force her to grow at an abnormal pace just so we can start the process all over again? Just so some “farmer” can destroy her because he has determined that she has outlived her worth as a living being with wants and desires surprisingly similar to ours?

We don’t need cow’s milk to survive, regardless of what the idiots at the California Milk Advisory Board try to make us believe. And don’t cry that we need the protein. Or the calcium. There are plenty of natural, cruelty free choices for both of these. And don’t try to convince me that if we don’t raise and slaughter these beings we won’t have cottage cheese, or ice cream, or even those “cool” leather boots. There are perfectly good substitutes for these things we think we “need.” Ever heard of soy milk? Almond milk? Rice milk? Hemp milk? Ever heard of vegan cottage cheese? Ever heard of vegan sour cream? Vegan cheese? Ever heard of a plant-based diet that is as about as cruelty free as a person can live when it comes to their diet?

We’ve all been raised by Madison Avenue and greedy, corrupt, evil corporations to believe we need what they tell us we need. Like lemmings standing at the precipice of the proverbial cliff, we all drink the Kool-Aid (or milk as it were). We go about our merry little lives oblivious to the suffering of beings not like ourselves. We concern ourselves instead with our own selfish desires, our own wants and needs. Or we buy all of the things some pitchwoman on television tells us we just have to have. Shouldn’t we start thinking for ourselves? Shouldn’t we be brave enough to live the ethical and compassionate life we know is the right one?

I know I fight a lonesome, losing battle, because we are sometimes too stupid to think for ourselves. We hate to be inconvenienced because it may cost a little more or take work to live cruelty free.

We need to stop buying in to that bullshit story that the “christian” god in the “bible” gave us dominion over the animals of the earth and so we can do as we please with any animal we decide doesn’t deserve to live a happy life. Really? Your “god” said it is okay to cause another being to suffer so needlessly just so you can build your cholesterol levels to ridiculously high levels by eating charred flesh? And if you think an animal can be raised “humanely” and killed “humanely,” you are delusional.

I know this is probably coming across as a little militant, or even melodramatic. But there has got to be a way to wake people up. I and people like me can only do so much. And there seems like so much to do that it gets really overwhelming at times. But if people like me don’t try, or if people like me don’t make you angry enough or informed enough to make a positive change, who will?

I mean really WTF, people?

When you are ready to start thinking for yourself, and to help stop the senseless and unnecessary slaughter of innocent beings we have no right to destroy, then visit the resources below. If, on the other hand, you prefer to continue living your life as if you and your wants and desires are the only things that really matter in this world, and that every other being, human and not gets to live or die based on your own selfish fucking desires, then I pity you.